This was sent to me years ago by one of the founders of
SMARTÕs online community. I had to read through it several times to Ôget itÕ.
That process of reading, thinking, and reading again was probably as important
as the concepts he presented. I have barely edited it at all...so you can have
the same learning experience I did!
The ABC he refers to is the REBT tool whereby you identify
the Activating event (A), the Condition (C) which results from it, and the
irrational Beliefs (B) which underlie that Condition; then you Dispute (D)
those beliefs to come to an Effective (E) new condition.
This same guy passed along a very wise, simple phrase: Be
patient with yourself.
Most of our intense distress does not arise from a single
event. Distress severe enough to
ÔmakeÕus do things like drink or use when we really donÕt want to, doesnÕt
result simply from, say, the trigger of being in a restaurant and others
drinking around us. This type of
irrational action results from a ÔSeries of EventsÕ-a series of A-B-CÔs.
The irrationalities that lead us to the ÔI CANT STAND
THISÕand subsequent drink, begin down at a deeper psychological level, a core
irrationality. You can ÔrunÕthe ABCÕs backward and sometimes discover this
fact. It might go something like this:
I Drink, Because I am Uncomfortable; I am Uncomfortable,
Because I am Insecure; I am Insecure, Because I Believe (B) I am Unworthy.
Other emotions and other irrational core beliefs may be in
play, but the series of UNDISPUTED irrationalities is what eventually ends with
us doing things that are not in our best interest and not understanding WHY.
So to beat this, we take it one step at a time.
In the first stages of the ÔgameÕof increasing our
awareness of our thoughts and consequences it is usually necessary to employ
the technique of ÔStop and DivertÕ.
At this stage we have not had sufficient time to develop a repertoire of
disputes nor the skill of even recognizing the exact nature of what it is we
are TO dispute.
Here we use the gross behavioral technique of simply ÔOK this
feels BadÕ, STOP
IT, and DO something to get our minds off the event. This buys the time, the
real need of time, to be able to develop the next component of the skill. This
component is the awareness about what is going on. The physiological limitation
of being human prevents us from thinking accurately and precisely WHEN we are
in distress. So the Ôcommon sense Õtactic of Ôcounting to tenÕ comes in to
play.
When we find ourselves in a quieter moment, away from the trigger
or event, then we can begin to develop our awareness of what is, in reality,
going on and our repertoire of new beliefs.
Note: often, first we have to remove the distress so we
can think clearly. This is why INITIALLY it may be necessary to avoid people,
places, and things that cause drinking related distress.)
First, we must identify the irrationalities. Here is where
the ABCÕs come into play. First we begin to replace the ÔStop and DivertÕ
tactic with the more efficient Disputation. Effective Disputation, though at
first it may not eliminate the distress, does lessen its degree and therefore
increases our tolerance. This increase in tolerance then leads to less
dependence on the ÔStop and DivertÕtechnique. This then allows a further
cushion of comfort and time.
Focus the ABC concisely on these Ôhigh levelÕstresses. In
other words, keep it simple.
Example:
A) I am feeling an
urge to drink (for whatever the reason).
C) I am anxious,
agitated, on the verge of stopping at the liquor store. B) I
canÕt Stand this urge, I must have relief.
D) The disputation
here uses the philosophy of Ôabsolute thinkingÕ
When we hear ourselves saying ÔcanÕtÕor ÔmustÕaccompanied by distress, right
there we know that the irrationality of the Ôabsolute demandsÕof those key
words was in play. The dispute is
simply. I CAN stand this Ô¦No I donÕt HAVE to have
a drink.
From here we find that the day to day distress will begin
to diminish and the positive reinforcement of Ôfeeling betterÕwill start to
take place. We find we are calmer and therefore now more able to ÔhearÕmore of
our distressing thoughts and ÔseeÕthe irrationalities involved. Now our ABCÕs
can become more intricate. The
skill is beginning to develop and the awareness is becoming more pronounced.
Example:
A) Friends around
me are drinking
C) I think about
drinking. I am sad.
B) I need a drink. I am not normal.
Here the D) is: Yes a drink would be nice but I donÕt NEED
it. I can live without it. Yes many people can drink but it is not in my best interest
to do so because of what it has done in the past. This one aspect of my
behavior DOES NOT though make me abnormal. It is as normal as another person
having an allergy.
From here, except for the occasional random thought, the
Ôdrinking thinkingÕbecomes less and less frequent over time. Now one can begin
to focus on issues that cause the primary distress. Issues of ÔmisunderstandingÕ, of worth, of fear, of
guilt. The new found ÔquietnessÕof the mind and enhanced awareness of our
thoughts from ABC practice will now allow us to ÔhearÕthese more elusive Ôprivate
thoughtsÕthat used to slip by ÔunheardÕand undebated, but pervasively and
negatively impacted our emotional lives. Here the ABC runs something like this.
A) I miss my
drinking ÔlifestyleÕ
C) I am depressed.
B) I am lonely, I need friends, I am bored, I need
that Ôliquid courageÕ,
etc.
D) There are
General Disputes to these such as USA (Unconditional Self Acceptance), etc. But
the specifics can only come from the individuals themselves. Your past, your present
situation, your strengths, your weaknesses—they all make an effective
dispute, something that can only come from within, from your own ÔinsightÕ, from your own
ÔevidenceÕ. The
grand thing is, by now you have developed the skill of rational thought and
awareness. You now have the fine-edged tool to solve these issues.
Upon solving a number of these ÔcoreÕissues you will
find that the ÔneedÕfor substances will vanish. Your day to day stress level will
diminish. The light of Serenity will be shining through the trees.
Be Patient, But Persistent